Saturday, May 23, 2026

Vivere Bibere Est - To Live is to Drink

I’m back from a fortnight’s holiday – to a village in the sun-lit green fields of southern Germany. Beautiful walks (they have walking- and cycling-paths that go through the fields and forests rather than as here: a painted-red strip alongside the roads), there’s a local children’s zoo with ducks and lambs and budgerigars, and lots of storks nesting high above a jolly chiringuito where the adults stay for lunch and a drink; and there’s a nearby glider club with a whisper of sound as the aircraft land on the meadow after a few turns in the sky above.

All very nice. We stayed in mostly and watched television.

Now returned on Election Day to my village on the Almería coast, my grown-up children wanted to ‘take me out for a tapa’. This means, translated into English, to go and have a drink or two.

So we did, and duly refreshed, I thought I’d write about Mojácar’s bars, which come, as only fair, in many different shapes and sizes. 

Illustration by Peter Honey

I remember the first time I got drunk. I was fifteen and had gone with my parents to some party in the village given by an odd Spanish-American couple who were, I have to say, a little creepy. They served champán (as it was called in those days). I was given a glass of this sickly stuff as my dad explored the house looking for something better to drink. He soon struck gold when he found a bottle of Johnny Walker stashed in the washing machine.

I thought it tasted even worse than the bubbly.

Later on, I was sick down my father’s shirt and we all went home.

Mojácar back in the early days (in my case, the late sixties) only had a couple of local bars in the village, plus a tiny night-club in the arch run by madrileños and a discothèque owned by Philippe, a Frenchman from Casablanca (25 pesetas a gin and tonic). There were also a small number of bar/restaurants on the beach – plus a Government-owned Parador Hotel and towards the fishing village next door, a French-Algerian run restaurant with a cook from Maxim’s in Paris. If you made it as far as Garrucha, a fisherman’s bar opened at one in the morning – idea for that final carajillo and a sing-song.

The French place, El Rancho del Mar, had excellent food and a roof terrace one could sit on. My dad fell off it once and, as he picked bits of cactus spines out of his back, falsely accused the owner of pushing him.

We lived in the village in the upper of two apartments, bought (according to the escritura I still have) for 90,000 pesetas, which is 540 euros. Now, I agree that people used to pay partly in ‘black’ with the bank-manager seated in the corner at the notary and holding a suspicious-looking package, but Mojácar was in those days quite ridiculously cheap.

Probably a point of contention these days: ‘My dad sold your dad a plot of land for pocket change…’. Well amigo, that’s for sure. 

We rented the downstairs to the son of the Rancho for 1,000 pesetas and just across the way, my dad bought an old house, fixed it up with a plank of wood and a fridge, and opened his own bar. This was called La Sartén and served the community for the next half century (under various hands – my dad was strictly ‘customer class’). Sad to say, it’s now gone.

There were a number of foreign bars in the village in those times when few people lived on the playa, a couple of kilometres below. Americans Arthur and Geri had The Saloon (my dad – again – once kicked Dennis Hopper up the backside there). Sammy and Charlie Braun ran the Zorbas – both of them out to seduce tourists, according to their gender and inclination. Bob from London had La Escalera, where one could sit outside on the public stairwell and be noisy.

There was a Dutch bar, An Anglo-French eatery, an Indonesian restaurant, Mamabel’s Spanish restaurant, and an English breakfast place run by a retired nurse who would give you your injection in the lavatory… all gone now.

Now it’s rather a village of souvenirs, guided tours and improbable fictions.

On the beach for a couple of decades, the chiringuitos were mainly foreign: three American ones, an English one (with the train robber Gordon Goody), a Hungarian one, an Italian one and so on. Now, they are all reconditioned blockhouses run professionally by Spaniards.

Spain has a lot of bars. The Spanish don’t tend to visit them with the intention of getting drunk (Well Done, those tapas!) but to socialise and even arrange business deals over a cold caña. In Almería, there’s a bar for every 126 inhabitants. The winner though, is León with an incredible 79 neighbours for each and every caff and Granada coming next with 87.

There is, after all, nothing much on the television.  

Our strip of coast has grown with over twenty beach-bars, several hotels, many restaurants and so on (Google says there are 150 establishments now, making Mojácar, visitors aside, about one drinking place for every forty residents. If you had stayed home to watch Eurovision the other night, the town would have gone bust!).

We are lost for choice – although most of us have a very small number of preferred venues.

My parents and their friends drank too much, too fast and too well and they are all in the cemetery now. Indeed, if you visit late at night, you might be able to hear the furtive sound of a champagne bottle being opened and the bubble of muted laughter.

Me, I stick to beer.   

Sunday, May 10, 2026

The Power of Prayer

Back in 1982 while travelling in Guatemala, I met a Mayan fellow who told me that one should beware of the Catholics, and stick with the Evangelicals, the Protestant movement which includes the Baptists and Methodists and various other assemblies. I’m a non-religious sort, but always happy to learn something new. It seemed that the president there, following a (no-doubt regular) coup d’état, was an Evangelical. Wiki describes the faith as ‘the act of sharing the Christian gospel, the message and teachings of Jesus Christ. It is typically done with the intention of converting others to Christianity. Evangelism can take several forms, such as personal conversations, preaching, media, and is especially associated with missionary work…’ 

Evangelism and politics intersect frequently, particularly in the US, where evangelicalism has become a significant, predominantly conservative voting bloc. You may have seen the photo of the clutch of preachers surrounding President Trump in the Oval Office in what is, for European viewers, a rather embarrassing scene.

Google AI tells me that (American) Evangelicalism has become strongly linked to conservative politics and the Republican Party, especially since the 1970s and 1980s, driven by issues like abortion, school prayer, and the rise of the Moral Majority.

Anyway, that’s there. And here in Spain?

‘Evangelical Christianity is experiencing a period of significant growth in Spain, often described as a "quiet revival" despite the country's largely secular or Roman Catholic cultural landscape. The focus of active outreach in Spain is primarily on church planting, social action, and converting a population where only about 1.6% are estimated to be evangelical Christians’. It’s growing fast here, with around one and a half million followers attending some 5,000 places of worship. The main support comes from Latin American immigrants, allied with the Gypsy community through the Iglesia Filadelfia.

Early this month, a large crowd of 35,000 celebrants joined in the Estadio Metropolitano in Madrid to listen to preachers including the newly converted (and disgraced) ex-soccer star Dani Alves. The organizers claimed that the objective of the event was to consolidate Madrid as the "European capital of gospel and a meeting point for thousands of attendees from Europe, the Americas, and Africa."

From El País in English, we read of another upcoming event: ‘The evangelical boom in Madrid: Packed stadiums, public transit advertising, and political connections’. It says: ‘For days now, advertisements for the Festival of Hope featuring American preacher Franklin Graham have been appearing on Madrid’s Municipal Transportation Company (EMT) buses. The posters, which cover the sides of the vehicles, include a direct invitation: “Share the love of Jesus Christ with people from all over Madrid.” The event, expected to draw a large crowd, will be held on May 30 and 31 at the Vistalegre Palace concert venue and, according to the website, will bring together evangelical churches from all over Spain around the son of the legendary televangelist Billy Graham…’

Later in the article, we read: ‘In Spain, political connections are also becoming visible. In 2023, the Partido Popular intensified its contacts with evangelical leaders in pursuit of the Latin American vote. One of the most visible figures is the Colombian pastor Yadira Maestre…’ She says, as a preacher participating in a political rally back in 2023: “Lord, bless our mayor, bless our president (she means Ayuso), and bless Sr. Feijóo!”

Religious power can mean political power, especially if carefully handled.

On the metro, a captive audience suffers as two predicadores begin their spiel, and there’s no way off until the next station. Elsewhere, a YouTube presentation says that ‘this movement (also known as la Iglesia Pentecostal) employs "shows", the speaking in tongues and alleged miracles to attract young people and immigrants in low-income neighbourhoods. Unlike Catholicism, they seek to directly influence politics to impose their moral code, following successful models established in the United States and Brazil’.

But, as the different churches fight for our souls (and sometimes our vote), we must prepare for the impending visit of Pope Leo XIV in June. This is a Pope who defends progressive views: a popular leader heavily criticised by everyone on the right from Trump to Abascal.  

The battle lines, Brothers and Sisters, are being drawn on the fields of Jericho.